Will Obama Be Elected On Guilt?
04-Nov-08
A friend of mine recently tweeted this entertaining video on how to talk to racists:
The key takeaway is the importance of focusing on actions rather than thoughts. You don’t call someone a racist, because that’s a statement about their soul that’s impossible to prove. Instead, you call out their provably racist words or actions.
It occurred to me while watching that video that the idea of presuming, or aspiring to, a safe moral separation from one’s words or actions is a very white idea. (Isn’t it?) In my more or less liberal whiteness, I sometimes feel complicit in the oppression of people whom I have not oppressed. (Or have I? By profiting from globalization? By working in advertising? By volunteering at the co-op? Who knows? It’s a complicatied world.)
The sanctity of the voting booth. I’ve heard many people say recently that many so-called liberal white people would vote for McCain in the privacy of the booth, admitting only to themselves and the machine that they can’t bear the thought of a black president. But one colleague of mine asserted the opposite: People are more progressive than they act; they want a black president but can’t bring themselves to admit it out loud; in the sanctity of the voting booth, they will reveal their best possible selves.
I’d like to propose a third hypothesis. For white people who, for whatever reason, find themselves caught between history and the future, the voting booth is a confessional. Pulling those few levers we’re given access to is a statistically insignificant act. You never know for sure if your vote is counted. You never know for sure if your friends and loved ones voted the way they claim. Hell, you could be a brain in a vat and it’s all a joke… except your vote, because that experience was already private. It was a reflexive indicator from you, back to yourself, of who you are.
My friend ame has written a great post about Thoreau’s views on voting, which were basically this: Don’t fool yourself into thinking that it’s a moral act. It’s an intellectual act; abstract and somewhat masturbatory, too easy and too far removed from the world of real, physical people, their problems and choices, to be meaningful. Vote, he said, but don’t fool yourself into thinking that you’ve made yourself a better person by doing so. You are still who you are. Your life is still your life. You are still complicit. There is no escape.
And yet, I submit that, tonight, a sea change is coming about in part because many private people, separately, went into little curtain-lined booths and took the easiest possible action, the pulling of a lever from the right to the left, in order to convince themselves that they are made of better stuff than they actually are.






